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At the Council of Florence — , these controversies about Western theological elaborations and usages were identified as, chiefly, the insertion of " Filioque " into the Nicene Creed , the use of unleavened bread for the Eucharist , Purgatory , and the authority of the Pope. Orientalium Ecclesiarum Bishops, including Eastern Catholic ones as seen in their distinctive robes, assisting at the Second Vatican Council. When blessed Peter, the Prince of the Apostles, intended to cast down the manifold wickedness of error and vice, in accord with the will of Heaven, he brought the light of divine Truth, the Gospel of peace, freedom in Christ to the metropolis of the Gentiles. Some of these churches, notably the ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. In like manner the Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. The Armenian Catholic Church had included a long-standing minority that accepted Roman Primacy while remaining within the Armenian Church until the 18th century. In spite of that event, for many years both Churches continued to maintain friendly relations and seemed to be unaware of any formal or final rupture. This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. A group of Christian faithful linked in accordance with the law by a hierarchy and expressly or tacitly recognized by the supreme authority of the Church as autonomous is in this Code called an autonomous Church canon It declared that "it is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" n. Council of Chalcedon AD [ edit ] In those who accepted the Council of Chalcedon similarly classified those who rejected it as Monophysite heretics. The following Churches have been in communion with the Bishop of Rome for a large part of their history: The Melkite Church considered itself in dual communion with Rome and Constantinople until it split into Catholic and Orthodox bodies. Thus the term Latin rite can refer either to the Latin Church or to one or more of the Western liturgical rites , which include the majority Roman Rite but also the Ambrosian Rite , the Mozarabic Rite , and others. East—West Schism [ edit ] The East—West Schism came about in the context of cultural differences between the Greek-speaking East and Latin-speaking West and of rivalry between the Churches in Rome, which claimed a primacy not merely of honour but also of authority—and in Constantinople , which claimed parity with Rome. It is a framework document that contains canons that are a consequence of the common patrimony of the Churches of the East: The work of the commissions, nevertheless, availing themselves of the best experts of the times, succeeded in safeguarding a major part of the Eastern heritage, often defending it against aggressive initiatives and publishing precious editions of liturgical texts for numerous Eastern Churches.
The Churches of the East are worthy of the glory and reverence that they hold throughout the whole of Christendom in virtue of those extremely ancient, singular memorials that they have bequeathed to us. They swiftly gave forth their yield: In like manner the Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. Catholic term Although Eastern Catholics are in full communion with the Pope and members of the worldwide Catholic Church , [c] [d] they are not members of the Latin Church , which uses the Latin liturgical rites , among which the Roman Rite is the most widespread. It affirmed unity with the Holy See in during the Crusades. In , the Council of Florence convened, which featured a strong dialogue focused on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches. The Melkite Church considered itself in dual communion with Rome and Constantinople until it split into Catholic and Orthodox bodies. It later experienced a period of great expansion in Asia before collapsing after the Mongol invasion of the Middle East in the 14th century. Over time, it became customary to refer to the Eastern side as the Orthodox Church and the Western as the Catholic Church, without either side thereby renouncing its claim to be the truly orthodox or the truly catholic Church. The work of the commissions, nevertheless, availing themselves of the best experts of the times, succeeded in safeguarding a major part of the Eastern heritage, often defending it against aggressive initiatives and publishing precious editions of liturgical texts for numerous Eastern Churches. However, the Church's contemporary legislation as contained in the Code of Canon Law and the Code of Canons of the Eastern Churches makes it clear that we ought to speak, not of rites, but of Churches. However, being distributed among various texts, they risk remaining ignored, poorly coordinated and poorly interpreted. From them has come a wondrously grand and powerful flood of benefits upon the other peoples of the world, no matter how far-flung. Paragraphs 7—11 are devoted to the powers of the patriarchs and major archbishops of the Eastern Churches, whose rights and privileges, it says, should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils , adapted somewhat to modern conditions. Only after the benefits of the Latin Church's Code of Canon Law were appreciated was a serious effort made to codify Eastern Catholic Churches canon laws. A group of Christian faithful linked in accordance with the law by a hierarchy and expressly or tacitly recognized by the supreme authority of the Church as autonomous is in this Code called an autonomous Church canon The groups of Assyrians who did not reunify with Rome remained and are known as the Assyrian Church of the East , which experienced an internal schism in which led to the creation of the Ancient Church of the East. Several documents, from both during and after the Second Vatican Council, have led to significant reform and development within Eastern Catholic Churches. The Churches that refused to accept the Council considered instead that it was they who were orthodox; they reject the description Monophysite meaning only-nature preferring instead Miaphysite meaning one-nature. The Second Vatican Council affirmed rather that Eastern Catholics constituted churches whose vocation was to provide a bridge to the separated churches of the East. It seemed opportune, therefore, to gather them in a systematic whole, completing them with further clarification: Some of these churches, notably the ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. For it was in that part of the world that the first actions for the redemption of the human race began, in accord with the all-kind plan of God. It is a framework document that contains canons that are a consequence of the common patrimony of the Churches of the East: Communion has been broken also because of disagreement about questions of authority or the legitimacy of the election of a particular bishop.
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